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What Grandma's Record Crate Taught Me About TikTok: The Funk Elders Keeping the Groove Alive

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There's a moment that happens in a lot of Black households across the country. Maybe it's a Sunday afternoon. Maybe somebody put on a record — an actual record, with a sleeve and a label and a scratch or two that only adds character. And a kid, maybe fourteen, maybe sixteen, looks up from their phone and asks, "Wait, what is this?"

That question is the groove doing its job.

Funk has always been generational in a way that other genres aren't quite built to be. It lives in the body before it lives in the brain. And right now, in 2024, something genuinely beautiful is happening between the people who were there — at the concerts, in the record stores, on the dance floors — and a generation of young people who are discovering that a James Brown break or a Parliament bass line hits different than anything their algorithm served up this morning.

The Living Room as Classroom

Ask around and you'll find these stories everywhere. Darnell Washington, a 68-year-old retired school administrator from Atlanta, started what he half-jokingly calls "Saturday Groove School" with his two teenage grandkids during the pandemic. What began as a way to fill time turned into something neither of them expected.

"I'd pull out the Funkadelic records, the Sly Stone, some Ohio Players," he says. "And at first they were just being polite, you know? Humoring grandpa. But then I noticed my granddaughter was taking videos on her phone. I thought she was texting her friends. Turns out she was posting clips."

Those clips got attention. Not viral-famous, but enough — enough for her friends to start asking questions, enough for her to feel like she'd discovered something that was actually hers now, even though it was her grandfather's first.

That sense of ownership is key. Gen Z doesn't want to be lectured at. But they do want to feel like they found something real in a landscape that often feels manufactured. Funk, with its rawness and its communal energy, delivers exactly that.

More Than Nostalgia — It's a Language

What the elders are passing down isn't just a playlist. It's a whole way of listening.

Ruth Ann Simmons, 71, from Chicago's South Side, raised her daughter on Earth, Wind & Fire and Rufus featuring Chaka Khan. Now she's doing the same with her grandson Marcus, who produces beats in his bedroom and recently sampled a Bootsy Collins bass line in a track he uploaded to SoundCloud.

"I didn't even know what sampling was," Ruth Ann laughs. "He had to explain it to me. But when I heard my music in his music — I cried. I'm not ashamed to say it. That's the groove moving forward."

For Marcus, the education went both ways. His grandmother taught him how to feel the space in a funk track — the silence between the notes, the way a drummer might lay back just slightly to create tension. He taught her how to find new artists on YouTube who are carrying those same principles into contemporary R&B and neo-soul.

"She put me onto Maceo Parker," Marcus says. "I put her onto Cory Henry. We're even now."

When the Groove Hits the Algorithm

Social media, for all its chaos, has actually become an unexpected bridge here. TikTok in particular has a way of surfacing old funk and soul content — a clip of James Brown commanding a stage, a vintage Soul Train line, a Parliaments performance from 1976 — and dropping it in front of twenty-year-olds who have zero context but immediate feeling.

That's where the grandparents come in. They're the context. They're the ones who can say, "That performance you just saw? I was in that city that night. Let me tell you what it smelled like, what people were wearing, what it felt like to be in that room."

No Wikipedia article can do that. No Spotify bio comes close.

Loretta James, 65, from Houston, has been doing something deliberate with her granddaughter Kezia for the past two years. Every time Kezia discovers a funk or soul track online and brings it to her grandmother, Loretta tells her the story around it. Not just the artist's biography, but the cultural moment. What was happening in Black America. What the music was for.

"Funk wasn't just entertainment," Loretta explains. "It was resistance. It was joy as a political act. When you understand that, the music sounds completely different. Kezia gets that now. She hears it."

The Groove Doesn't Need Translation — Just Introduction

Here's the thing that keeps coming up in every one of these conversations: the young people don't need to be convinced. They just need to be introduced.

The groove itself does the heavy lifting. Once a teenager actually listens — really listens — to the locked-in interplay of a Sly and the Family Stone rhythm section, or feels the way a George Clinton track builds and releases tension like a perfectly told joke, the conversion happens fast.

What the elders provide is permission and framing. Permission to love something that isn't trending right now, and framing that makes the music feel important rather than dusty.

There's also something happening in the other direction that's worth noting. These conversations are making the elders feel seen in a way that mainstream culture doesn't always offer them. When a sixteen-year-old leans in and says, "Tell me more about what that era was like," it's an act of genuine respect. It honors a lifetime of experience.

The Crate Goes Digital

The tools have changed but the mission hasn't. Grandparents who once kept their records in milk crates are now building Spotify playlists for their grandkids. Some are texting YouTube links. A few have even been talked into starting their own social media accounts — mostly by their grandchildren, who correctly recognized that a 70-year-old with encyclopedic funk knowledge is, in fact, content.

What's being passed down is more than music. It's a way of understanding community, of valuing collective rhythm over individual performance, of finding pride and power in a culture that was built from the bottom up.

Funk has survived disco backlash, the rise of hip-hop, the digital revolution, and the streaming era. It's survived because it keeps finding new bodies to move and new voices to carry it forward.

Right now, some of those voices are teenagers in Atlanta and Houston and Chicago and Detroit, learning to feel the one-beat from someone who was feeling it fifty years ago.

The groove, as always, finds a way.

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